2014 will mark the beginning of a massive change for liberal talk radio across the country. In New York, WWRL 1600 AM will flip to Spanish-language music and talk, throwing Ed Schultz, Thom Hartmann, Randi Rhodes, and Alan Colmes off the air.Couldn't have happened to a more deserving crew.
Thursday, December 26, 2013
First they came for the librarians...
Steve Sailer likes to point out the irony of the Los Angeles Times' dutiful support for illegal immigration driving the subsequent collapse of English literacy in Southern California, meaning fewer and fewer people are left who care to read the Los Angeles Times.
Well, put this one in the
Linguistic Self Displacement category:
Tuesday, November 05, 2013
Sorrows of Diversity
Plentiful as cheap organisms
Undeveloped in the bosom of a nation...
...you're one of us
--My Life With the Thrill Kill Kult, On This Rack
According to police a heartwarmingly diverse duo in Seattle aspired to be a duskier, dumber Leopold and Loeb:
Their "likes" call to my mind the controversial Bret Easton Ellis novel American Psycho, about a yuppie serial killer with a pedestrian tastes in pop music (in the film version he gives an unwitting victim an impromptu, glowing review of Huey Lewis and the News' Sports just before splitting his head with an axe, while Hip to be Square blares insipidly over his top-of-the-line sound system): young Vinsint was a fan of That Seventies Show, American Dad, Two and a Half Men and Family Guy. And of course he and his alleged accomplice--whose parent(s) gave the name "Blessing" (when masked for crime he's a Blessing in disguise)--love their video games.
I've always found it curious and creepy to consider the wandering psychopaths among us laughing at the same television shows, rooting for the same sports teams, listening to the same music--bathing in the same glow coming off the screens in your home. Just like the disgruntled diversity hire Chris Dorner lamenting his suicidal killing spree meant he'd miss The Hangover III and giving shout-outs to his favorite celebs--yo, Anderson Cooper, my man!
The revulsion of finding behind a stupefying act of evil the trite, the familiar, the frivolous, the just plain stupid may explain a familiar screen cliché (coming from that same dull circle of our cultural hell where our Vinsints and Blessings spend so much time): the brilliant serial killer with expansive knowledge and exquisite tastes. You know the scene: here he is plotting his next crime while listening to a delicate aria. There he is now taunting his interrogators with impeccable English. We need to believe in the uniqueness of personified evil. In the difficulty of it. We want it to be an achievement, and not an easy one.
Alas. All hell requires is mediocrity and terror. I imagine the further you delve into the mind of one of these breathing horrors the more you'll find--perhaps most terrifyingly of all--nothing. Nothing but dull, base sensations and wants, led by stupidity and greed. Distressingly common and only held in check by the coercion of law and convention.
Undeveloped in the bosom of a nation...
...you're one of us
--My Life With the Thrill Kill Kult, On This Rack
According to police a heartwarmingly diverse duo in Seattle aspired to be a duskier, dumber Leopold and Loeb:
Sometime before 6 a.m. on Oct. 12, two men forced their way into a house in the 13700 block of Northeast 133rd Street and confronted the 18-year-old as he slept in a third-floor bedroom of his parents’ home, charging documents say. The two men restrained the teen in bed and held a knife to his throat, the papers say.In the comments section (that's me there as eladsinned) to the Seattle Times' report someone posted links to the alleged Facebook pages of the accused and another friend of theirs, making for a diversity trifecta: one third Asian, one third Black, one third Hispanic, one hundred percent psychopathic. Some social media points are like little peepholes into hell.
The two forced the young man downstairs, threatening to harm others in the house if he resisted or made any sound, according to the papers. Once in the basement, the 18-year-old was wrestled to the floor; one of his attackers restrained his arms and instructed his accomplice to cut the man’s leg off, the papers say.
That attacker — allegedly Gainey — began hacking at the man’s left ankle and leg, “causing large deep cuts down to the bone,” the papers say.
Their "likes" call to my mind the controversial Bret Easton Ellis novel American Psycho, about a yuppie serial killer with a pedestrian tastes in pop music (in the film version he gives an unwitting victim an impromptu, glowing review of Huey Lewis and the News' Sports just before splitting his head with an axe, while Hip to be Square blares insipidly over his top-of-the-line sound system): young Vinsint was a fan of That Seventies Show, American Dad, Two and a Half Men and Family Guy. And of course he and his alleged accomplice--whose parent(s) gave the name "Blessing" (when masked for crime he's a Blessing in disguise)--love their video games.
I've always found it curious and creepy to consider the wandering psychopaths among us laughing at the same television shows, rooting for the same sports teams, listening to the same music--bathing in the same glow coming off the screens in your home. Just like the disgruntled diversity hire Chris Dorner lamenting his suicidal killing spree meant he'd miss The Hangover III and giving shout-outs to his favorite celebs--yo, Anderson Cooper, my man!
The revulsion of finding behind a stupefying act of evil the trite, the familiar, the frivolous, the just plain stupid may explain a familiar screen cliché (coming from that same dull circle of our cultural hell where our Vinsints and Blessings spend so much time): the brilliant serial killer with expansive knowledge and exquisite tastes. You know the scene: here he is plotting his next crime while listening to a delicate aria. There he is now taunting his interrogators with impeccable English. We need to believe in the uniqueness of personified evil. In the difficulty of it. We want it to be an achievement, and not an easy one.
Alas. All hell requires is mediocrity and terror. I imagine the further you delve into the mind of one of these breathing horrors the more you'll find--perhaps most terrifyingly of all--nothing. Nothing but dull, base sensations and wants, led by stupidity and greed. Distressingly common and only held in check by the coercion of law and convention.
Sunday, October 27, 2013
Poking Fun
The Smoking Gun gets the vapors.
This is a curious thing. Two anonymous fellows engage in offensive behavior--dressing as Trayvon Martin (complete with blackface and gunshot wound) and George Zimmerman. They are neither celebrities nor public officials. Yet here they are, outed and putatively shamed by the diligent right-thinkers at The Smoking Gun. One could say they're getting the celebrity treatment, of a sort. The Gun even gives us the dirt on one of the guy's own petty criminal record. At some point, without us noticing, New Media began applying the same intrusive treatment formerly reserved for celebrities to the common man--if the common man transgresses against political correctness.
This is a curious thing. Two anonymous fellows engage in offensive behavior--dressing as Trayvon Martin (complete with blackface and gunshot wound) and George Zimmerman. They are neither celebrities nor public officials. Yet here they are, outed and putatively shamed by the diligent right-thinkers at The Smoking Gun. One could say they're getting the celebrity treatment, of a sort. The Gun even gives us the dirt on one of the guy's own petty criminal record. At some point, without us noticing, New Media began applying the same intrusive treatment formerly reserved for celebrities to the common man--if the common man transgresses against political correctness.
Friday, October 25, 2013
Tuesday, October 22, 2013
Wednesday, June 19, 2013
For the "Citizen of the World"
Breathes there the man with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er with him burned,
As home his footsteps he hath turned,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power, and pelf,
The wretch, concentrated all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down,
To the vile dust from whence he sprung,
Unwept, unhonored, and unsung.
--Sir Walter Scott
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er with him burned,
As home his footsteps he hath turned,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power, and pelf,
The wretch, concentrated all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down,
To the vile dust from whence he sprung,
Unwept, unhonored, and unsung.
--Sir Walter Scott
Monday, May 13, 2013
Colossus 2013
Revising the monument:
Not like the noble works of Western fame,
"Yo World; may your spawn slander, reprimand,
Hit my cell at the door, for a good time..."
Not like the noble works of Western fame,
Of conquering race astride from land to land,
Here at bloodied,
graffitied gates now stands,
A twerking harlot, some father’s shame, to proclaim:
U S for Sale!
Comprehensive Plan!A twerking harlot, some father’s shame, to proclaim:
"Yo World; may your spawn slander, reprimand,
Hit my cell at the door, for a good time..."
Friday, May 03, 2013
The Carrot and the Stick
All of these fatigued and serious faces showed no evidence of despair...they made their way with the resigned expression of those who are condemned to hope forever.
--Charles Baudelaire, To Each His Own Chimera
Human beings are, necessarily, actors who...can be divided...into the sane who know they are acting and the mad who do not.
--W.H. Auden
What made my dreams so hollow?
--Tom Waits, The Train Song
You will not be cured. Live long enough and the realization can no longer be deferred. The expectation you've sustained--that has in return sustained you--that over time, with work and luck, you will make yourself whole, is a fraud. A necessary fraud, but a fraud nonetheless. It is not possible. You cannot "find" yourself, as the widely ridiculed cliché would have it--we ridicule it only because it's naïve to speak of it, not because we aren't each guilty of the conceit--because your self is not out there to be found. A thing can't be both seeker and sought. The eye cannot turn upon itself. And the conscious self reduces down entirely to point of view.
But we can't help trying. Each of us, to the extent we're not simply waiting out mortality eating, shitting, acquiring, procreating--to the extent we're human--is a philosopher. We want to know, and the only real object of inquiry left is the conscious self. It's the last mystery. Everything else is biology, physics, evolution. Technical issues.
The only thing setting us apart from the apes--those living, breathing mockeries of the noble idea of man-in-God's-image--is our ability and need to form this question. So, if the self is one's unique identity, and everything else is animal function, then the searching for the self, absurd and impossible, is the only self there is. The physical world, while infinitely vast, is infinitely explainable. Scientific questions will always arise, but so will their answers. We can assume every one of them has a solution, whether we've found it yet or not. There is only one question that has no answer: Why? In the first place, why?
Man has gone in search of God and he has found the void. The void will not hear our appeals, will neither love nor judge us, will not put things to rights; it is indifference itself. This pathetic lament is the last argument in favor of the existence of God; but I will not be led by an appeal to consequences--no matter how unthinkable the consequences. I will have the consequences, thank you; you can have the appeal. Take your fairy tale, if it sustains you. But take it somewhere else. I retain my sympathy, even some respect, for the religious. But I'm all out of patience for them.
Should I speak only for myself? Okay then. I will not be made whole; I will die as I was born: unfinished, incomplete, ill-adapted and ignorant. I'm okay with this; whatever the case, there's nothing else for it, and I'm in no hurry to prove this thesis. And anyway, I could be wrong. Now don't run off; humor me a bit longer. You've got nowhere to go, and besides, none of this is what I came to say. My concerns are of the petty, selfish variety--the only honest kind, in other words.
I've always been afraid of two things: beginnings and endings. I'm afraid to "take the leap" into new endeavor; I will stay for years in the same physical or metaphorical place purely out of inertia--often in tormented awareness of the fact. But I fear more finishes and finality--at least some part manifestation of my fear of death. I once took a job selling--or trying to sell--cars. I was thoroughly incapable. I couldn't "close". Second only to closing in my dread was opening the sale. Introducing myself. This holds mostly constant for me. The only thing I can bear, the only thing that feels natural to me, is the stringing along of a thing.
I want to fiddle in the middle. Better still to go back periodically, not to the beginning, but to some earlier point. Even as a young boy I recall wanting to go back in time, to correct mistakes, to retrieve something irretrievable--never anything specific. I've just always been haunted by the vague suspicion I've screwed up. I don't defend this. I know it's untenable; I have paid dearly for it. Still, I despise you for not understanding. I despise your practicality. I despise your literal-mindedness, your impatience with all this, your perfectly logical and correct arguments. To hell with your careers, to hell with your ambition, to hell with your concern! To hell with you, closers, and this world of yours!
I say this because there was another, undeniable aspect to my aversion to closing the deal. Something less flattering still. I don't understand the appeal of bending someone to my will, of seduction--even of women. It repulses me, almost as much as the idea of being seduced. I always feel guilty about it. It is degrading. Maybe it's really just pride, pathological egoism--I refuse to play along, to compromise. I will not bow, I will not appeal, and I will not act the part. I have a few problems, you see, with my character as written in the script. I want to know who wrote these lines anyway. I will not read them--they are all trite cliché. I'm not feeling it. What about the audience? To hell with them. I didn't charge admission. I can't see beyond the floodlights; I'm not sure they're out there.
Yes, I know--the closing must be done; the cars have to be sold. The seductions, and subsequent screwing, must take place. Somebody has to do it. If no one does it, it won't get done, and if it doesn't get done, we'll suffer for it. But must everyone have join in, for Christ's sake? Modern life increasingly demands we all be closers--or closed upon. Closers run the world. What about creativity, you say? There are creators--like those who invented the car. But notice: they don't run things. They have some influence, often very much influence, yes, but they don't have the last word in this world. It's right there in the contract: they get a percentage of the gross, but they don't have final cut. Who does? Politicians? Well, that's what they call themselves, but what they really are is salesmen. Closers. And what they sell is necessarily corrupted. It's used by various interests. The world is run by used car salesmen. They even look the part, only somewhat better dressed. Their patter is, if anything, less honest. But this isn't what I came to say either.
I have given up the ghost--now don't start, it's not as grim as that. And some day--it's inevitable--you will too, if only on your deathbed. You fear this like the onset of dementia in old age, or like falling under the sway of a cult. You see it as death itself. Me, I can't remember truly caring. I have only wanted to escape it. Now I can't fake it anymore--yet I have to go on living. The battle has been lost but there is no surrender, no merciful slaughter; no resolution. I must go on fighting--I'm not the type to put a gun to my head. I am too jealous, too greedy, too envious for that, after all my gloating disdain for concern. I'm not leaving this all to you bastards. I might miss something! So I am condemned, not to die but to live.
But I have sinned; that's the worst of it. Because I have not contributed. It was pride that would not let me step onto the wire. I would not risk it. I have been a free-rider the whole time, the worst kind, the kind who consoles himself with the notion he's been cheated. But I haven't gotten away with it; mediocrity is its own punishment. I committed the worst sin of the healthy and sane: I held back. I was a miser, hoarding himself. Recently I read about a "hoarder" who'd been found, dead for weeks, buried in the refuse he wouldn't part with. That's how they'll find me, amidst the half-baked ideas, the false starts, the if-only regrets that are my refuse. For what was I saving myself? What did I expect to happen? I made an assumption that isn't mine to make--that none of it matters. Now that assumption fails too. What's the first thing to give with age? Certainty.
Those who act are better, nobler; they operate on faith, on the faith there is meaning, despite all evidence to the contrary. It takes faith to buy in without guarantee. And faith is all we ever had to go on in the end, in the absence of signs.
Ironic isn't it? But faith is all we have left in the absence of God.
All of these fatigued and serious faces showed no evidence of despair...they made their way with the resigned expression of those who are condemned to hope forever.
--Charles Baudelaire, To Each His Own Chimera
Human beings are, necessarily, actors who...can be divided...into the sane who know they are acting and the mad who do not.
--W.H. Auden
What made my dreams so hollow?
--Tom Waits, The Train Song
You will not be cured. Live long enough and the realization can no longer be deferred. The expectation you've sustained--that has in return sustained you--that over time, with work and luck, you will make yourself whole, is a fraud. A necessary fraud, but a fraud nonetheless. It is not possible. You cannot "find" yourself, as the widely ridiculed cliché would have it--we ridicule it only because it's naïve to speak of it, not because we aren't each guilty of the conceit--because your self is not out there to be found. A thing can't be both seeker and sought. The eye cannot turn upon itself. And the conscious self reduces down entirely to point of view.
But we can't help trying. Each of us, to the extent we're not simply waiting out mortality eating, shitting, acquiring, procreating--to the extent we're human--is a philosopher. We want to know, and the only real object of inquiry left is the conscious self. It's the last mystery. Everything else is biology, physics, evolution. Technical issues.
The only thing setting us apart from the apes--those living, breathing mockeries of the noble idea of man-in-God's-image--is our ability and need to form this question. So, if the self is one's unique identity, and everything else is animal function, then the searching for the self, absurd and impossible, is the only self there is. The physical world, while infinitely vast, is infinitely explainable. Scientific questions will always arise, but so will their answers. We can assume every one of them has a solution, whether we've found it yet or not. There is only one question that has no answer: Why? In the first place, why?
Man has gone in search of God and he has found the void. The void will not hear our appeals, will neither love nor judge us, will not put things to rights; it is indifference itself. This pathetic lament is the last argument in favor of the existence of God; but I will not be led by an appeal to consequences--no matter how unthinkable the consequences. I will have the consequences, thank you; you can have the appeal. Take your fairy tale, if it sustains you. But take it somewhere else. I retain my sympathy, even some respect, for the religious. But I'm all out of patience for them.
Should I speak only for myself? Okay then. I will not be made whole; I will die as I was born: unfinished, incomplete, ill-adapted and ignorant. I'm okay with this; whatever the case, there's nothing else for it, and I'm in no hurry to prove this thesis. And anyway, I could be wrong. Now don't run off; humor me a bit longer. You've got nowhere to go, and besides, none of this is what I came to say. My concerns are of the petty, selfish variety--the only honest kind, in other words.
I've always been afraid of two things: beginnings and endings. I'm afraid to "take the leap" into new endeavor; I will stay for years in the same physical or metaphorical place purely out of inertia--often in tormented awareness of the fact. But I fear more finishes and finality--at least some part manifestation of my fear of death. I once took a job selling--or trying to sell--cars. I was thoroughly incapable. I couldn't "close". Second only to closing in my dread was opening the sale. Introducing myself. This holds mostly constant for me. The only thing I can bear, the only thing that feels natural to me, is the stringing along of a thing.
I want to fiddle in the middle. Better still to go back periodically, not to the beginning, but to some earlier point. Even as a young boy I recall wanting to go back in time, to correct mistakes, to retrieve something irretrievable--never anything specific. I've just always been haunted by the vague suspicion I've screwed up. I don't defend this. I know it's untenable; I have paid dearly for it. Still, I despise you for not understanding. I despise your practicality. I despise your literal-mindedness, your impatience with all this, your perfectly logical and correct arguments. To hell with your careers, to hell with your ambition, to hell with your concern! To hell with you, closers, and this world of yours!
I say this because there was another, undeniable aspect to my aversion to closing the deal. Something less flattering still. I don't understand the appeal of bending someone to my will, of seduction--even of women. It repulses me, almost as much as the idea of being seduced. I always feel guilty about it. It is degrading. Maybe it's really just pride, pathological egoism--I refuse to play along, to compromise. I will not bow, I will not appeal, and I will not act the part. I have a few problems, you see, with my character as written in the script. I want to know who wrote these lines anyway. I will not read them--they are all trite cliché. I'm not feeling it. What about the audience? To hell with them. I didn't charge admission. I can't see beyond the floodlights; I'm not sure they're out there.
Yes, I know--the closing must be done; the cars have to be sold. The seductions, and subsequent screwing, must take place. Somebody has to do it. If no one does it, it won't get done, and if it doesn't get done, we'll suffer for it. But must everyone have join in, for Christ's sake? Modern life increasingly demands we all be closers--or closed upon. Closers run the world. What about creativity, you say? There are creators--like those who invented the car. But notice: they don't run things. They have some influence, often very much influence, yes, but they don't have the last word in this world. It's right there in the contract: they get a percentage of the gross, but they don't have final cut. Who does? Politicians? Well, that's what they call themselves, but what they really are is salesmen. Closers. And what they sell is necessarily corrupted. It's used by various interests. The world is run by used car salesmen. They even look the part, only somewhat better dressed. Their patter is, if anything, less honest. But this isn't what I came to say either.
I have given up the ghost--now don't start, it's not as grim as that. And some day--it's inevitable--you will too, if only on your deathbed. You fear this like the onset of dementia in old age, or like falling under the sway of a cult. You see it as death itself. Me, I can't remember truly caring. I have only wanted to escape it. Now I can't fake it anymore--yet I have to go on living. The battle has been lost but there is no surrender, no merciful slaughter; no resolution. I must go on fighting--I'm not the type to put a gun to my head. I am too jealous, too greedy, too envious for that, after all my gloating disdain for concern. I'm not leaving this all to you bastards. I might miss something! So I am condemned, not to die but to live.
But I have sinned; that's the worst of it. Because I have not contributed. It was pride that would not let me step onto the wire. I would not risk it. I have been a free-rider the whole time, the worst kind, the kind who consoles himself with the notion he's been cheated. But I haven't gotten away with it; mediocrity is its own punishment. I committed the worst sin of the healthy and sane: I held back. I was a miser, hoarding himself. Recently I read about a "hoarder" who'd been found, dead for weeks, buried in the refuse he wouldn't part with. That's how they'll find me, amidst the half-baked ideas, the false starts, the if-only regrets that are my refuse. For what was I saving myself? What did I expect to happen? I made an assumption that isn't mine to make--that none of it matters. Now that assumption fails too. What's the first thing to give with age? Certainty.
Those who act are better, nobler; they operate on faith, on the faith there is meaning, despite all evidence to the contrary. It takes faith to buy in without guarantee. And faith is all we ever had to go on in the end, in the absence of signs.
Ironic isn't it? But faith is all we have left in the absence of God.
Friday, April 26, 2013
A Moment of Silence, Attended by Fanfare
Derangement meets cynicism. From Politico, President Obama and the politics of kitsch:
So I guess it's inconceivable anyone will sit the One down to explain to him the whole point of a moment of silence is, well, silence. I wonder: what would an Oval Office intervention look like, anyway?
Tuesday morning, a peculiar announcement trickled out of the White House press office: President Barack Obama would be holding a moment of silence for the victims of the Boston bombings. At the White House. By himself.Nothing more than the president's sentiment is necessary, because nothing can exceed it. Perfection cannot be perfected. The tragedy is less significant than the great one's recognition of it. We're way beyond kissing babies in this country. This is getting weird.
No press or other intruders allowed. Except the White House photographer.
So I guess it's inconceivable anyone will sit the One down to explain to him the whole point of a moment of silence is, well, silence. I wonder: what would an Oval Office intervention look like, anyway?
Thursday, April 25, 2013
Operation Embrace in Effect, Operation Dry Hump Standing By
According to USA Today, the mosque attended by the terrorist Tsarnaev brothers
is a tad less liberal than its Boston surroundings:
Several people who attended the Islamic Society of Boston mosque in Cambridge, Mass., have been investigated for Islamic terrorism, including a conviction of the mosque's first president, Abdulrahman Alamoudi, in connection with an assassination plot against a Saudi prince.
Its sister mosque in Boston, known as the Islamic Society of Boston Cultural Center, has invited guests who have defended terrorism suspects. A former trustee appears in a series of videos in which he advocates treating gays as criminals, says husbands should sometimes beat their wives and calls on Allah (God) to kill Zionists and Jews, according to Americans for Peace and Tolerance, an interfaith group that has investigated the mosques. The head of the group is among critics who say the two mosques teach a brand of Islamic thought that encourages grievances against the West, distrust of law enforcement and opposition to Western forms of government, dress and social values.
"We don't know where these boys were radicalized, but this mosque has a curriculum that radicalizes people. Other people have been radicalized there," said the head of the group, Charles Jacobs.Recall Fareed Zakaria's advice that we "embrace" our Muslim communities like the Europeans do, establishing contacts so respectable Muslims will inform on their radical cousins. The feds are way ahead of you, Zak:
Yusufi Vali, executive director at the Islamic Society of Boston Cultural Center, insists his mosque does not spread radical ideology and cannot be blamed for the acts of a few worshipers.
"If there were really any worry about us being extreme," Vali said, U.S. law enforcement agencies such as the FBI and Departments of Justice and Homeland Security would not partner with the Muslim American Society and the Boston mosque in conducting monthly meetings that have been ongoing for four years, he said, in an apparent reference to U.S. government outreach programs in the Muslim community.
The Cambridge and Boston mosques, separated by the Charles River, are owned by the same entity but managed individually. The imam of the Cambridge mosque, Sheik Basyouny Nehela, is on the board of directors of the Boston mosque.
Dzhokhar Tsarnaev and his brother, Tamerlan Tsarnaev, attended the Cambridge mosque for services and are accused of setting two bombs that killed three people and injured at least 264 others at the April 15 Boston Marathon. The FBI has not indicated that either mosque was involved in any criminal activity, but mosque attendees and officials have been implicated in terrorist activityNote the same organization, the Islamic Society of Boston, runs the Islamic Society of Boston Mosque in Cambridge and the Islamic Society of Boston Cultural Center in Boston proper. This may mean nothing, but it could be they have an official mosque for inoffensive services and more radical preaching in another to avoid alarming their more respectable congregants.
People are going to have to think less about themselves and think more about me, Fareed Zakaria...
Fareed Zakaria was born into an elite Indian Muslim family and made his way into the global elite via Harvard and Yale. He's edited Foreign Affairs, Newsweek and Newsweek International; now he's a host on CNN. As you can imagine, this expertise and background have given him unique insight into the inexplicable horror of the Boston Marathon bombing by two young Muslim men whose family was welcomed into United States as refugees when they were children. Mr. Zakaria has had a whole week to apply his keen intellect and experience to the problem. What has he discerned? That we haven't done enough to "embrace" Muslims, and should take Europe, with its much larger, more hostile and separate Muslim communities, for our model:
Of course I'm forgetting the most important question following the bombings. How does this affect the prospects of Fareed Zakaria and his progeny? Without a separate community (and the threat of violence and general social degradation coming therefrom) Zakaria cannot claim to be our diviner of intention, and his rougher poor relations ("Muslim leaders") cannot appropriate the role of intermediaries. All this talk of "fear" in the elite media--the average American wouldn't know he was in its throes if the Washington Post didn't tell him--is just wishful thinking. Your fear is desired, necessary even, and will be presumed whether you like it or not. The lad(ies) doth protest too much. This is all leaving aside that Zakaria is nearly as alien to the average Muslim immigrant as Barack Obama is to the urban black.
Fareed goes on to reassure us that if we legitimize separate Muslim communities as such and deal with them through a new generation of Muslim political leaders, occasionally somebody will rat out the terrorists before they strike:
Wait a minute, I think I've seen this bit before:
Over the past two decades...European countries have recognized the dangers created by their indifference and have sought to integrate Muslim migrants. Governments at all levels have engaged with Islamic communities, taking steps to include Muslims in mainstream society but also to nurture a more modern, European version of Islam. In effect, many governments are now dealing with Islam as they have other religions, creating Islamic councils, providing funding for cultural activities, representation in public forums and being mindful of religious practices and holidays.Note the use of "integrate" in place of "assimilate". This is a long-time trend that has been gaining steam as assimilation has failed due to the sheer number of newcomers, our regnant system of identity politics and the progressive elite's assault on the concept itself. Assimilation of immigrants is now considered either too ambitious or just so, I don't know, last millennium in its backwardness.
Of course I'm forgetting the most important question following the bombings. How does this affect the prospects of Fareed Zakaria and his progeny? Without a separate community (and the threat of violence and general social degradation coming therefrom) Zakaria cannot claim to be our diviner of intention, and his rougher poor relations ("Muslim leaders") cannot appropriate the role of intermediaries. All this talk of "fear" in the elite media--the average American wouldn't know he was in its throes if the Washington Post didn't tell him--is just wishful thinking. Your fear is desired, necessary even, and will be presumed whether you like it or not. The lad(ies) doth protest too much. This is all leaving aside that Zakaria is nearly as alien to the average Muslim immigrant as Barack Obama is to the urban black.
Fareed goes on to reassure us that if we legitimize separate Muslim communities as such and deal with them through a new generation of Muslim political leaders, occasionally somebody will rat out the terrorists before they strike:
The lesson from Europe appears to be: Embrace Muslim communities. That’s a conclusion U.S. law enforcement agencies would confirm. The better the relationship with local Muslim groups, the more likely they are to provide useful information about potential jihadis.Of course a moratorium on immigration from Muslim countries is inconceivable. What would become of Fareed's CNN gig then?
An attack — apparently inspired but also perhaps directed by al-Qaeda — was foiled recently in Canada for just this reason. An imam in Toronto noticed one of his congregants behaving strangely and reported the behavior to the police, who followed up and arrested the man before he could execute his plan. Before briefing reporters on their collaboration, Canada’s top counterterrorism authorities invited Toronto’s Islamic leaders to a meeting and thanked them for their help. “But for the Muslim community’s intervention, we may not have had the success,” said the official, according to one lawyer invited to the meeting.
Wait a minute, I think I've seen this bit before:
Tuesday, April 23, 2013
Resourceful Satirical Magazine Finds Americans Not Stereotyping, Ridicules Them For Their Ignorance
Via Steve Sailer, here's The Onion engaging in accidental self-parody:
Majority of Americans Not Informed Enough To Stereotype Chechens
The peoples' calm tolerance goes into the media's Narrate-o-Matic and voila, out it comes as popular "ignorance." The average American just can't win--must be why the elites think he's such a loser.
Of course the real irony here is this failed bit acknowledges a certain amount of information is necessary for "stereotyping"; likewise the ongoing media campaign of obscurantism surrounding Boston (of which this piece is a part) reveals tolerance often requires a certain amount of ignorance. But that's getting way too complicated for the typically all-knowing twenty-something a couple of years out of Harvard. Easier (and safer) to just to fire away at the usual targets, because as you know, anyone who runs is a vc...
Majority of Americans Not Informed Enough To Stereotype Chechens
The peoples' calm tolerance goes into the media's Narrate-o-Matic and voila, out it comes as popular "ignorance." The average American just can't win--must be why the elites think he's such a loser.
Of course the real irony here is this failed bit acknowledges a certain amount of information is necessary for "stereotyping"; likewise the ongoing media campaign of obscurantism surrounding Boston (of which this piece is a part) reveals tolerance often requires a certain amount of ignorance. But that's getting way too complicated for the typically all-knowing twenty-something a couple of years out of Harvard. Easier (and safer) to just to fire away at the usual targets, because as you know, anyone who runs is a vc...
Wednesday, April 10, 2013
Strife Begins at Conception
In joking about the newest front in the war on the racial achievement gap--earlier and earlier pre-school intervention--Steve Sailer
suggested the disparity in children's nurturing between lower and upper income homes, which all decent people know is the only possible explanation for inequality, begins as early as eight months, twenty nine days before birth--but not a day earlier!
Cue the New York Times' Opinionator blog, breathlessly announcing the latest in Promising Studies and Expert Consensus. Specula up, social workers of America! Emphasis added:
Cue the New York Times' Opinionator blog, breathlessly announcing the latest in Promising Studies and Expert Consensus. Specula up, social workers of America! Emphasis added:
By the time a poor child is 1 year old, she has most likely already fallen behind middle-class children in her ability to talk, understand and learn. The gap between poor children and wealthier ones widens each year, and by high school it has become a chasm. American attempts to close this gap in schools have largely failed, and a consensus is starting to build that these attempts must start long before school — before preschool, perhaps even before birth.
Your womb belongs to the state, er, village, so say "ahh", Shaniqua, and try not to chatter so much during the procedure...
Monday, April 08, 2013
Tyranny, Hard and Soft
I doubt severe torture could bring me to genuinely care about whatever merit there is behind Femen's protest of Vladimir Putin, and there must be some merit, him being a Russian tyrant and all, prompting the hysterics. But I appreciate the girls giving me the opportunity to use the word in both its original and later meaning:
from Latin hystericus "of the womb," from Greek hysterikos "of the womb, suffering in the womb," from hystera "womb" (see uterus). Originally defined as a neurotic condition peculiar to women and thought to be caused by a dysfunction of the uterus. Meaning "very funny" (by 1939) is from the notion of uncontrollable fits of laughter. Related: Hysterically.
Indeed, this photo looks like one form of hysterics provoking another.
I couldn't help thinking of our own would-be czar's recent collision with modern feminist wrath. When I read that President Obama had complimented California Attorney General Kamala Harris on her looks I recognized immediately that it wasn't a slip of the tongue--as the outraged and apologists alike would have it, sort of latent misogyny leaching out of its own--but, like almost everything about the Wonder Brother, a calculated political move. Every now and then the president, who imagines--or at least is told by his advisors--that he has a special connection with women undergirded by sexual attraction, finds it advantageous to stoke the smoldering embers of this dysfunctional desire. Remember when he pretended to find Debbie Wasserman Schultz "cute"? Be reassured, bubbas everywhere--your president is a regular guy, not averse to telling an awkward and homely girl she's attractive to get what he wants. And feminist America is at this point one big, awkward girl suddenly all-powerful and settling scores, like Carrie as prom queen, indiscriminately destroying all about in her blind rage.
Masculine charisma was one of the things projected by the racism-consciousness-conditioned masses onto the blank screen that was candidate Obama as a modern Black Hero (along with wisdom, cool, depth of feeling, oratorical majesty--none of which the man, still, evidences any more, and probably less, than the average public figure in modern America; but then, if we really wanted to get down to it, black America only evidences these traits in the romance of film and television). We get a lot less of that now, having been subjected to that skinny, jug-eared face, that narrow-shouldered emaciated frame, that uncertain, transparently false voice and manner, for years now.
The president's maladroit handling of the grant of assumed sexual charisma just reinforces for me something I've suspected for a long time: he isn't much interested in women and he doesn't really get them. He has--let's face it--a rather dull but assertive wife at home who (and can you blame him?) he's only too glad to leave there to hit the links, court or work (and probably in that order) and who resembles nothing so much as a breed-mare, with her stoutness of height and frame and unqualified black American pedigree; he has a troubled relationship to a mother who absented herself from his formative years, and now half of American womanhood expecting him to bring home the political bacon. The cost of power is indeed high.
But the impression I get from both the methods of Femen and the president's awkward courtship of American womanhood is that feminism, despite its rhetoric of revolution, is still doing what women have been doing for ages: regulating masculine sexual energy.
Wednesday, March 27, 2013
The Varieties of Religious Expression
...manifest fabrications [of biblical scripture] should not be regarded as
deliberate fraud, done with intent to deceive...they spring from a concept of the nature of documentary proof which is alien to us. Thus, an earnest scribe, believing wholeheartedly that the doctrine of the Trinity was true, thought it merely an accident or oversight that it was not made explicit in 1 John, and therefore saw it as his
duty to remedy the matter. He was merely doing constructive work in the cause
of truth!
--Paul Johnson, A History of Christianity
There is no doubt whatsoever that Gould’s humane and passionate writing in defense of racial equality will be looked upon by future anthropologists and historians as a beacon of rational positivism in an age in which genetic reductionism was showing alarming signs of resurgence—as indeed it still is, as race-stratified genome-wide association studies continue to dominate research on human variation. As Gould’s longtime friend, the anthropologist Richard Milner, told a correspondent from Discover magazine: “Whatever conclusions he reached, rightly or wrongly, he did with complete conviction and integrity. He was a tireless combatant against racism in any form, and if he was guilty of the kind of unconscious bias in science that he warned against, at least his bias was on the side of the angels."
--Ian Tattersall, Remembering Stephen Jay Gould
We assume that humanism will take the path of social and mental hygiene and discourage sentimental and unreal hopes and wishful thinking.
The Humanist Manifesto I, 1933
Oh assumption!
Johnson's "concept of the nature of documentary proof" above--which would better be described merely as faith--is no more alien to us now than it was to his "earnest scribes" of before. They knew the truth, and that all roads of inquiry would end there--in Christian revelation. Likewise the modern "rational positivist" knows his truth--all races are equal in all things--and likewise that no truth can contradict it. In the minds of both morality and materiality intersect at this higher truth, like two ropes tethered to to an anchor.
Conventional liberalism has gone from resembling religious faith to becoming one, and like all religious faiths it bases its logical defense on an appeal to consequences--that any evidence against the absolute equality of races is thereby false, contradicting as it does our moral injunction and fervent desire that all races must be equal. This article of faith has become so dominant, so ingrained, men of science routinely invoke a fallacy they learned to detect in grade-school, without recognizing it!
When they cite, with that stubborn insistence that hasn't abated through decades of contrary evidence, the "debunking" of the "scientific racism" of the past by such as Gould (debunking that needs no empirical basis according to Tattersall and Milner, but merely the approval of "the angels"), they are reciting their version of Revelation. The conceit is now dogma (fitting that SJ Gould himself proposed science and religion be treated as "separate magisteria"); secular materialism and those who march under its banner have their own unassailable "truth" beyond the reach of reason or evidence. And they are very much on the march.
The religious tendency, which is natural to man, was not killed off with God by the Enlightenment, it has merely adapted; to use a term Gould himself helpfully defined for us, its present manifestation can be usefully viewed as an exaptation:
(1) A character, previously shaped by natural selection for a particular function (an adaptation), is coopted for a new use—cooptation. (2) A character whose origin cannot be ascribed to the direct action of natural selection (a nonaptation), is coopted for a current use—cooptation.
As I've written here before, belief in God (or gods, for that matter) distorts less our understanding of the world than does our new regnant faith, which demands an equally unyielding belief in a fantastic view of human nature and thus has immediate consequences for society and the individual in the here and now. The old faith created a fantasy of the supernatural; the new created a fantasy of the natural world.
The Tattersalls of the world may not be as deluded as I make them out to be here, but if they aren't they're then banking on none of it mattering in the end--that is, they're counting on truth itself being of no ultimate consequence, or at least something that can be defied, indeed must be defied, for the good of mankind.
Of course this is the charitable view--they may be more accurately viewed as mere cowards, unwilling to sacrifice their careers, their positions of respect, the esteem of their fellows, for truth and principle. And, curiously, this brings us back to a belief in God--and the attendant belief in His judgment in the afterlife; because if there's only the judgment of other men to fear, and death brings no accounting, why shouldn't a man abide the egalitarian lie and get by? Indeed, why not perpetuate the lie with as much skill as one can, as Gould did, and get by very well? Telling the truth is still a mug's game in the absence of God--maybe more than ever.
--Paul Johnson, A History of Christianity
There is no doubt whatsoever that Gould’s humane and passionate writing in defense of racial equality will be looked upon by future anthropologists and historians as a beacon of rational positivism in an age in which genetic reductionism was showing alarming signs of resurgence—as indeed it still is, as race-stratified genome-wide association studies continue to dominate research on human variation. As Gould’s longtime friend, the anthropologist Richard Milner, told a correspondent from Discover magazine: “Whatever conclusions he reached, rightly or wrongly, he did with complete conviction and integrity. He was a tireless combatant against racism in any form, and if he was guilty of the kind of unconscious bias in science that he warned against, at least his bias was on the side of the angels."
--Ian Tattersall, Remembering Stephen Jay Gould
We assume that humanism will take the path of social and mental hygiene and discourage sentimental and unreal hopes and wishful thinking.
The Humanist Manifesto I, 1933
Oh assumption!
Johnson's "concept of the nature of documentary proof" above--which would better be described merely as faith--is no more alien to us now than it was to his "earnest scribes" of before. They knew the truth, and that all roads of inquiry would end there--in Christian revelation. Likewise the modern "rational positivist" knows his truth--all races are equal in all things--and likewise that no truth can contradict it. In the minds of both morality and materiality intersect at this higher truth, like two ropes tethered to to an anchor.
Conventional liberalism has gone from resembling religious faith to becoming one, and like all religious faiths it bases its logical defense on an appeal to consequences--that any evidence against the absolute equality of races is thereby false, contradicting as it does our moral injunction and fervent desire that all races must be equal. This article of faith has become so dominant, so ingrained, men of science routinely invoke a fallacy they learned to detect in grade-school, without recognizing it!
When they cite, with that stubborn insistence that hasn't abated through decades of contrary evidence, the "debunking" of the "scientific racism" of the past by such as Gould (debunking that needs no empirical basis according to Tattersall and Milner, but merely the approval of "the angels"), they are reciting their version of Revelation. The conceit is now dogma (fitting that SJ Gould himself proposed science and religion be treated as "separate magisteria"); secular materialism and those who march under its banner have their own unassailable "truth" beyond the reach of reason or evidence. And they are very much on the march.
The religious tendency, which is natural to man, was not killed off with God by the Enlightenment, it has merely adapted; to use a term Gould himself helpfully defined for us, its present manifestation can be usefully viewed as an exaptation:
(1) A character, previously shaped by natural selection for a particular function (an adaptation), is coopted for a new use—cooptation. (2) A character whose origin cannot be ascribed to the direct action of natural selection (a nonaptation), is coopted for a current use—cooptation.
As I've written here before, belief in God (or gods, for that matter) distorts less our understanding of the world than does our new regnant faith, which demands an equally unyielding belief in a fantastic view of human nature and thus has immediate consequences for society and the individual in the here and now. The old faith created a fantasy of the supernatural; the new created a fantasy of the natural world.
The Tattersalls of the world may not be as deluded as I make them out to be here, but if they aren't they're then banking on none of it mattering in the end--that is, they're counting on truth itself being of no ultimate consequence, or at least something that can be defied, indeed must be defied, for the good of mankind.
Of course this is the charitable view--they may be more accurately viewed as mere cowards, unwilling to sacrifice their careers, their positions of respect, the esteem of their fellows, for truth and principle. And, curiously, this brings us back to a belief in God--and the attendant belief in His judgment in the afterlife; because if there's only the judgment of other men to fear, and death brings no accounting, why shouldn't a man abide the egalitarian lie and get by? Indeed, why not perpetuate the lie with as much skill as one can, as Gould did, and get by very well? Telling the truth is still a mug's game in the absence of God--maybe more than ever.
Friday, March 08, 2013
We Didn't Start the Fire...
NBC is facing a defamation suit for deliberately altering the recording of George Zimmerman's 911 call to make him look "racist". To recap, the actual recording:
Zimmerman: This guy looks like he’s up to no good. Or he’s on drugs or something. It’s raining and he’s just walking around, looking about.
911 Dispatcher: OK, and this guy — is he black, white or Hispanic?
Zimmerman: He looks black.
was "abridged", for time NBC asserts, to this:
Zimmerman: This guy looks like he’s up to no good. He looks black.
In their response, NBC is asking a judge to stay the case until the misinformation campaign has run its course and Zimmerman is safely locked away:
...if Zimmerman is convicted, that fact alone will constitute substantial evidence that the destruction of his reputation is the result of his own criminal conduct, and not of the broadcasts at issue which, like countless other news resports [sic] disseminated by media entities throughout the country, reported on the underlying events.
If Zimmerman is convicted it will be (indeed, he's only facing trial) largely because of this lynch-mob narrative of which the dishonest edit in question is part and parcel, and which NBC helpfully documents elsewhere in its response:
[N]ewscasts across the country played relevant excerpts from the recording and newspapers and other publications similarly quoted only portions of it. On March 19, for example, the Los Angeles Times reported that “[t]he slaying has dominated social media and national news outlets in the wake of Friday’s release of 911 tapes in the Feb. 26 shooting. On the tapes is Zimmerman’s call to report Martin. ‘He’s got his hand in his waistband and he’s a black male,’ Zimmerman can be heard telling the dispatcher, saying he’s following Martin.”… Similarly, Fox News reported a summary of the call as follows: “On the 911 call, Zimmerman is heard describing Trayvon martin as a black man who appears to be, quote, up to no good and reaching in his pocket.” PBS’s “McLaughlin Group,” in a program taped March 23 and broadcast the weekend of March 23-24, summarized the Call this way:
MCLAUGHLIN: Here’s Zimmerman on the phone reporting to a 911 operator the presence of a suspicious person. (Begin audiotaped segment)
GEORGE ZIMMERMAN: He’s got his hand in his waistband and he’s a black male. 911 OPERATOR: Are you following him?
MR. ZIMMERMAN: Yeah.
911 OPERATOR: OK, we don’t need you to do that (End audiotaped segment)
Keep in mind their first defense was that it was a "mistake", now that it's a time-edit--the first strains credulity because it's nearly impossible an honest mistake would just so happen to turn an indifferent exchange into a neat narrative fit. The second is no excuse at all--that they edited for time (saving a whole three or four seconds) oblivious or indifferent to an inflammatory alteration of meaning.
Zimmerman: This guy looks like he’s up to no good. Or he’s on drugs or something. It’s raining and he’s just walking around, looking about.
911 Dispatcher: OK, and this guy — is he black, white or Hispanic?
Zimmerman: He looks black.
was "abridged", for time NBC asserts, to this:
Zimmerman: This guy looks like he’s up to no good. He looks black.
In their response, NBC is asking a judge to stay the case until the misinformation campaign has run its course and Zimmerman is safely locked away:
...if Zimmerman is convicted, that fact alone will constitute substantial evidence that the destruction of his reputation is the result of his own criminal conduct, and not of the broadcasts at issue which, like countless other news resports [sic] disseminated by media entities throughout the country, reported on the underlying events.
If Zimmerman is convicted it will be (indeed, he's only facing trial) largely because of this lynch-mob narrative of which the dishonest edit in question is part and parcel, and which NBC helpfully documents elsewhere in its response:
[N]ewscasts across the country played relevant excerpts from the recording and newspapers and other publications similarly quoted only portions of it. On March 19, for example, the Los Angeles Times reported that “[t]he slaying has dominated social media and national news outlets in the wake of Friday’s release of 911 tapes in the Feb. 26 shooting. On the tapes is Zimmerman’s call to report Martin. ‘He’s got his hand in his waistband and he’s a black male,’ Zimmerman can be heard telling the dispatcher, saying he’s following Martin.”… Similarly, Fox News reported a summary of the call as follows: “On the 911 call, Zimmerman is heard describing Trayvon martin as a black man who appears to be, quote, up to no good and reaching in his pocket.” PBS’s “McLaughlin Group,” in a program taped March 23 and broadcast the weekend of March 23-24, summarized the Call this way:
MCLAUGHLIN: Here’s Zimmerman on the phone reporting to a 911 operator the presence of a suspicious person. (Begin audiotaped segment)
GEORGE ZIMMERMAN: He’s got his hand in his waistband and he’s a black male. 911 OPERATOR: Are you following him?
MR. ZIMMERMAN: Yeah.
911 OPERATOR: OK, we don’t need you to do that (End audiotaped segment)
Keep in mind their first defense was that it was a "mistake", now that it's a time-edit--the first strains credulity because it's nearly impossible an honest mistake would just so happen to turn an indifferent exchange into a neat narrative fit. The second is no excuse at all--that they edited for time (saving a whole three or four seconds) oblivious or indifferent to an inflammatory alteration of meaning.
Wednesday, March 06, 2013
Sequester Reveals Government Hiring Bias Favoring Women, Blacks
...is not the title of
this article at The Hill about the disparite impact the sequester will have on that massive, perpetually besieged cohort know as Women and Minorities (which covers by my quick estimation something like eighty percent of us, albeit with some confusing overlap), due to their prevalence in government work. I keep waiting to see that headline, but they went with a variation on that old standby
World to End, Women and Minorities Hardest Hit. Maybe someday.
Friday, February 22, 2013
Two-Cent Tupac
In the latest incident of fatal black malice two innocents were killed as a result of a car-on-car drive-by on the Vegas strip. Yes, we've lost another "aspiring rapper" (see one of his compositions here) and all that potential therein.
All the usual elements are in place here: a confrontation between rivals spills out into the street, shots are fired, bystanders are killed. Inured as we all are to this grotesque cliche, this one will get a little more attention due to its dramatic, gruesome aspect--a taxi caught fire after being struck by the rapper's Maserati as it rolled through traffic with him (now dead, presumably less sentient than before) behind the wheel--and its similarity with Tupac Shakur's assassination just blocks away in 1996. So an obscure petty potentate calling himself "Kenny Clutch" gets to go out in high gangsta style, behind the wheel of a fine Italian sports car in a blaze of vainglory.
But he may also have something in common with another rapper (as of this writing still alive), the highly successful Rick Ross, unauthorized namesake of "Freeway Rick Ross", a drug dealer who almost single-handedly introduced crack cocaine to LA (now putatively reformed and blogging at Huffpo; but of course). Recently the rapper Ross was exposed as a fraud who lied about his criminal resume. Turns out he was in fact gainfully employed--as a prison guard no less.
This does not sit well with the Black Gangster Disciples. When the fake Rick Ross name-checked one of their more renowned killers in a rap they'd had enough. Ross had to cancel several shows when the gang declared he must pay them a tribute or he would be assassinated. Ross was later fired upon as he drove his Rolls Royce in Ft. Lauderdale.
A commenter over at the L.A. Times reveals this comment was left on Clutch's Facebook page:
"lil kenny clutch better keep a killaz name out his fukin mouf or he gone stay stinkin..."
I wouldn't be surprised to learn this was a sort of local version of the Ross situation, or even that Clutch's killers were inspired by the Black Gangsters' successful intimidation.
All the usual elements are in place here: a confrontation between rivals spills out into the street, shots are fired, bystanders are killed. Inured as we all are to this grotesque cliche, this one will get a little more attention due to its dramatic, gruesome aspect--a taxi caught fire after being struck by the rapper's Maserati as it rolled through traffic with him (now dead, presumably less sentient than before) behind the wheel--and its similarity with Tupac Shakur's assassination just blocks away in 1996. So an obscure petty potentate calling himself "Kenny Clutch" gets to go out in high gangsta style, behind the wheel of a fine Italian sports car in a blaze of vainglory.
But he may also have something in common with another rapper (as of this writing still alive), the highly successful Rick Ross, unauthorized namesake of "Freeway Rick Ross", a drug dealer who almost single-handedly introduced crack cocaine to LA (now putatively reformed and blogging at Huffpo; but of course). Recently the rapper Ross was exposed as a fraud who lied about his criminal resume. Turns out he was in fact gainfully employed--as a prison guard no less.
This does not sit well with the Black Gangster Disciples. When the fake Rick Ross name-checked one of their more renowned killers in a rap they'd had enough. Ross had to cancel several shows when the gang declared he must pay them a tribute or he would be assassinated. Ross was later fired upon as he drove his Rolls Royce in Ft. Lauderdale.
A commenter over at the L.A. Times reveals this comment was left on Clutch's Facebook page:
"lil kenny clutch better keep a killaz name out his fukin mouf or he gone stay stinkin..."
I wouldn't be surprised to learn this was a sort of local version of the Ross situation, or even that Clutch's killers were inspired by the Black Gangsters' successful intimidation.
Friday, February 15, 2013
Not All Lies Are Created Equal
"The miraculous lie is, generally speaking, useful to many who exert all their efforts to adorn and promulgate it: those who know the truth are either sensible enough to keep silence, cunning enough to pretend to believe it, or weak enough to lose reputation and to be considered liars by opposing it."
--Sir Richard Burton
Sound familiar?
I submit the Christian fable of the Cross worked for the West for so well for so long precisely because it is a fantasy. Conversely, the modern secular fable born of and displacing it--all men are born equal in the eyes of God gave birth to all men are equally endowed (and thus interchangable in the great, malleable mass of humanity)--fails because it makes a falsifiable assertion about physical reality.
You cannot disprove a fantasy. Whether or not Jesus was God is quite immaterial. It is not a worldly question. Thus it leaves room for man to investigate and understand the living world. And so many a good Christian did--and many a good atheist from Christendom as well, for he too is blessed by the idea of man created in the image of God. He paid his tithe in hypocrisy and went on his way. A good religion leaves room for such hypocrisy. The Islamic world's stubborn backwardness may be due largely to the stultifying effects of a religion leaving no breathing room for the hypocrite. But the assertion that each individual is imbued with the personal dignity and rights that come from being created in the image of God--the Jewish idea Christians put on the Cross for all humanity--has been beneficial to say the least. I might even call it progress, if I trusted it's going to end well. And if I believed in progress.
The new prevailing lie--Christianity's patricidal, ingrate bastard--makes of the first the fiction that each individual is equally endowed with the host of human talents. It thus asserts material reality in the present and is falsifiable (and has been, repeatedly). It has none of the advantages of fantasy. It may be ridiculous to believe in the Cross and Resurrection, but it is harmless in and of itself. It is the practical edicts anchored to that myth that count. And those edicts have been very good to us. So far.
On the other hand, to take as literal truth the Egalitarian Lie is to misunderstand human nature and material reality. Christians have created a fantasy about the afterlife. Progressives have created a fantasy about life on earth. Which is the greater lie? Which, in demanding silence or acquiescence on the part of society and the individual as Christianity once did and progressive egalitarianism does now, strains and distorts society more?
--Sir Richard Burton
Sound familiar?
I submit the Christian fable of the Cross worked for the West for so well for so long precisely because it is a fantasy. Conversely, the modern secular fable born of and displacing it--all men are born equal in the eyes of God gave birth to all men are equally endowed (and thus interchangable in the great, malleable mass of humanity)--fails because it makes a falsifiable assertion about physical reality.
You cannot disprove a fantasy. Whether or not Jesus was God is quite immaterial. It is not a worldly question. Thus it leaves room for man to investigate and understand the living world. And so many a good Christian did--and many a good atheist from Christendom as well, for he too is blessed by the idea of man created in the image of God. He paid his tithe in hypocrisy and went on his way. A good religion leaves room for such hypocrisy. The Islamic world's stubborn backwardness may be due largely to the stultifying effects of a religion leaving no breathing room for the hypocrite. But the assertion that each individual is imbued with the personal dignity and rights that come from being created in the image of God--the Jewish idea Christians put on the Cross for all humanity--has been beneficial to say the least. I might even call it progress, if I trusted it's going to end well. And if I believed in progress.
The new prevailing lie--Christianity's patricidal, ingrate bastard--makes of the first the fiction that each individual is equally endowed with the host of human talents. It thus asserts material reality in the present and is falsifiable (and has been, repeatedly). It has none of the advantages of fantasy. It may be ridiculous to believe in the Cross and Resurrection, but it is harmless in and of itself. It is the practical edicts anchored to that myth that count. And those edicts have been very good to us. So far.
On the other hand, to take as literal truth the Egalitarian Lie is to misunderstand human nature and material reality. Christians have created a fantasy about the afterlife. Progressives have created a fantasy about life on earth. Which is the greater lie? Which, in demanding silence or acquiescence on the part of society and the individual as Christianity once did and progressive egalitarianism does now, strains and distorts society more?
Wednesday, January 09, 2013
As if it matters...
So what difference does it make?
Oh what difference does it make?
It makes none...
Oh I'm too tired
I'm so sick and tired
And I'm feeling very sick and ill today...
--The Smiths
At some point you became politically aware. You watched with interest the ongoing debates, your own sophistication growing with your familiarity. In quiet moments, usually alone reading, you experienced the small thrill of discovery or disillusion. It was exciting. You even came to feel a certain power in knowledge, and thus in yourself.
But all the while you retained an expectation, a sort of residual childhood innocence, an expectation confident in the superiority of American liberty and nursed by the familiar story arc of Hollywood, that despite the travesties and calamities along the way the truth will out in the end, despite the protestations of the bigoted and the vested interests. Because it always does. Schmuck.
This thought came to mind as I came upon this:
Oh what difference does it make?
It makes none...
Oh I'm too tired
I'm so sick and tired
And I'm feeling very sick and ill today...
--The Smiths
At some point you became politically aware. You watched with interest the ongoing debates, your own sophistication growing with your familiarity. In quiet moments, usually alone reading, you experienced the small thrill of discovery or disillusion. It was exciting. You even came to feel a certain power in knowledge, and thus in yourself.
But all the while you retained an expectation, a sort of residual childhood innocence, an expectation confident in the superiority of American liberty and nursed by the familiar story arc of Hollywood, that despite the travesties and calamities along the way the truth will out in the end, despite the protestations of the bigoted and the vested interests. Because it always does. Schmuck.
This thought came to mind as I came upon this:
Dr. Douglas Allen, Burnaby Mountain professor of economics at Simon Fraser University, tells OneNewsNow that he, Dr. Catherine Pakaluk of Ave Marie University, and Dr. Joseph Price of Brigham Young University took a look at a large study conducted by Stanford sociologist Dr. Michael Rosenfeld that found no difference between children who are reared by heterosexual parents and those raised by homosexual couples. The three found a mistake in the research that completely alters the outcome. "It turns out the children from these homes don't do as well. They're about 35 percent more likely to fail a grade," Allen reports about youngsters raised by homosexuals.Does anyone think any amount of data or debunking is going to stop the juggernaut? Does anyone think the Gay Lobby even cares what's true? They will prevail, and we will adjust.
Thursday, January 03, 2013
Steve Sailer reviews Django Unchained, describing it as the story of
I recall Roger Ebert fretting Tony Todd of 1995's Candyman 2, Farewell to the Flesh (who stalks a blonde heroine) looked too much like OJ Simpson, then on trial for murdering his blonde wife. Ebert had that earnest liberal's proverbial (but always vague) "problem" with it. But we're way beyond that sort of thing now; Ebert's heirs would never notice such a thing in the first place! Parallels outside the Narrative are for bigots!
an omnipotent [black] mass shooter wreaking carnage upon dozens of [white] victimsnoting the unsurprising hypocrisy of a liberal media that forgets all about Newtown and guns in its reflexive praise of Fanon-esque black racial violence. The film as described is even closer to the tale of John Allen Muhammad, DC Sniper. It's amazing how little the mainstream press notices once their "insensitivity" feelers are folded away.
I recall Roger Ebert fretting Tony Todd of 1995's Candyman 2, Farewell to the Flesh (who stalks a blonde heroine) looked too much like OJ Simpson, then on trial for murdering his blonde wife. Ebert had that earnest liberal's proverbial (but always vague) "problem" with it. But we're way beyond that sort of thing now; Ebert's heirs would never notice such a thing in the first place! Parallels outside the Narrative are for bigots!
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Sanity Fair
"Antifascist" demonstration Portland, Oregon. August 17, 2019. The two sides squared off across a field, defined by police cord...
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Another six hours monitoring livestreams last night. Courtesy of: AustinZone LiveNow Media JacobSnakeUp